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  • Moving beyond the Distortions of Modern Japanese Zen

An Ongoing and Loving Process - Exposing False Ch'an

10/2/2019

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There is always the ever-present trap of too many words, but there is also the reality of not enough. It is a question of knowing when to combat ignorance, check its progress and uproot its many premises, and when to allowing it a certain tactical growth for easier (later) disintegration. Ego exist in the dark corners of Buddhism where it masquerades as wisdom. Much of this spiritual materialism has its roots deeply ensconced in the Japanese Zen and Chinese Ch’an community in the West. Those lauded as authorities mimic the ethnic Asian culture they have an interest in, and spend their time taking on Asian names, wearing robes and assuming various airs and graces without ever penetrating and realising the empty mind ground. Such people dominate the business world (whilst pretending to be free of it) as they extend their ignorance through the power of commerce. Flying backwards and forwards from China may collect the air miles, but it means nothing on the meditation mat. I am not your friend and even less your enemy, but I am charged with making available (free of charge) any and all Chinese Ch’an teachings to you, and raise the level of consciousness in the West. Master Xu Yun (1840-1959) gave me this task, passed on via Charles Luk (1878-1978) and Richard Hunn (1949-2006), and further authority has been accumulated from various Ch’an temples, monastics and lay practitioners in modern China, as well as receiving encouragement from the Government of China. Of course, I could do without this duty and would prefer to enjoy my middle age in an insular manner, but the love and compassion I have in my heart for humanity and ALL living beings prevents this kind of selfishness.  
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    My name is Adrian Chan-Wyles (Upasaka Heng Yu) - also known as ‘Shi Da Dao’. At the moment I am neither attached to the void, nor hindered by phenomena. Eventually I shall attempt to pass away sat upright with a clear mind.  

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'Licchavi Vimalakirti came to the foot of that tree and said to me, ’Reverend Sariputra, this is not the way to absorb yourself in contemplation. You should absorb yourself in contemplation so that neither body nor mind appear anywhere in the triple world. You should absorb yourself in contemplation in such a way that you can manifest all ordinary behavior without forsaking cessation. You should absorb yourself in contemplation in such a way that you can manifest the nature of an ordinary person without abandoning your cultivated spiritual nature.'
                                                                                                                                                                                        Vimalakirti Nirdesa Sutra


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