The UK has the highest Covid19 death-rate in the world! To date, over 100,000 men, women and children have died. Covid19 is no respecter of class, gender or age – we are all equally susceptible to its deadly embrace! In the Classic of Change (Yijing) - Hexagram 36 is entitled ‘明夷’ (Ming Yi). This is often translated as ‘Darkening of the Light’ or ‘Brightness Obscured’ with both renderings describing a time when the outside world (literally, figuratively – or both) – is plunged into a natural state of actual perpetual darkness (such as experienced during unusual weather conditions, volcanic activity, earthquake or Tsunami, etc), or is subject to corrupt leaders, debilitating warfare, illness, famine or drought, etc. The ‘brightness’ that denotes a progressive and vibrant society has been compromised so that normal activity in the world has become severely restricted or even non-existent due to the danger that is present.
In fact, ‘明夷’ (Ming Yi) can convey a more in-depth explanation of events depicted in the situation. Indeed, ‘明’ (ming2) is constructed using the left-hand particle of ‘日’ (ri4) denoting ‘sun’ - and the right-hand particle ‘月’ (yue4) referring to the ‘Moon’. As both the ‘Sun’ and the ‘Moon’ are shining with full intensity, the Chinese ideogram means a situation of out and out ‘Brightness’. In the ancient Chinese-language texts – this ideogram referred to a time of day when the Sun is rising in the sky and the Moon has not yet disappeared – that is ‘Dawn’ - a time of great hope and inspiration for a new day ahead! This is the ‘ideal’ situation involving human society that is a ‘positive’ and ‘inspiring’ tine of unending clarity and insight – which allows great things to be achieved without end!
As the ideogram ‘夷’ (yi2) is entering the situation, however, things have changed for the worse. This change is dramatic, traumatic, and out and out ‘negative’! There is no redeeming features and civilised human society has suffered a terrible set-back! The ideogram ‘夷’ (yi2) is comprised of the inner particle of ‘大’ (da4) which translates as ‘great’, ‘big’, or ‘large’, etc, literally ‘something greater than a person’. The outer ideogram is ‘弓’ (gong1) which refers to the use of a ‘bow’ as a weapon. This ‘bow’ is manufactured from a suitably ‘curved’ tree-branch which is strong and yet flexible. Due to this association, this particle can also carry the meaning of ‘bend’, ‘arch’, or ‘curve’, etc. That is, ‘something that is not straight’, or ‘departs from the norm’, etc. When placed together, ‘夷’ (yi2) can refer to a ‘great’ non-Han people who were experts in the use of the bow and arrow - and who lived to the ‘East’ of the Central Plane. In later times, this ideogram was used to refer to any disruptive population, group or tribe that continuously attacked and disruptive the everyday cultural activity of the Han people.
As the ‘明夷’ (Ming Yi) Hexagram (36) uses the latter meaning of ‘interference from barbarians’ - this gives a clue when this Hexagram’s commentary was formulated (or at least ‘settled’) - which would have been after the life of Confucius (probably around 300 BCE). Confucius tends to see this tribe as ‘ancient’ rather than ‘disruptive’ - but in later times, this concept took-on the meaning of ‘obliterate’, ‘eradicate’ and ‘destroy’ through ‘violence’. As something bad has happened in society – the ‘wise-person’ turns-away from all forms of social interaction and intently ‘looks within’ to perfect his or her character. This is achieved through silent and seated meditation, interspersed with periods of study deep and profound philosophical texts that assist this process. This fits-in with the current Covid19 Crisis which involves a withdrawal from interacting within normal society to prevent the spread of the illness and keep one another (and the entirety of society) safe! Master Xu Yun (1840-1959) would have told us all to behave ourselves and behave with civility and discipline!